Lifa In Cuba

In part due to Cuban slaves working primarily in urbanized settings, by the 19th century, there had developed the practice of coartacion, or "buying oneself out of slavery," a "uniquely Cuban development," according to historian Herbert S. Klein. Due to a shortage of white labor, blacks dominated urban industries "to such an extent that when whites in large numbers came to Cuba in the middle of the nineteenth century, they were unable to displace Negro workers." A system of diversified agriculture, with small farms and fewer slaves, served to supply the cities with produce and other goods.
In the 1820s, when the rest of Spain's empire in Latin America rebelled and formed independent states, Cuba remained loyal. Its economy was based on serving the empire. By 1860, Cuba had 213,167 free people of color, 39% of its non-White population of 550,000. By contrast, Virginia with about the same number of blacks, had only 58,042 or 11% who were free; the rest were enslaved. In the antebellum years, Virginia discouraged manumissions after the Nat Turner's Slave Rebellion of 1831 and strengthened restrictions against free blacks, as did other southern states. In addition, there was a high demand for slaves, and Virginia planters sold many in the internal domestic slave trade, to be shipped or taken overland to the Deep South, which had greatly expanded its cotton production.
• Independence movements
Full independence from Spain was the goal of a rebellion in 1868 led by planter Carlos Manuel de Céspedes. De Céspedes, a sugar planter, freed his slaves to fight with him for a free Cuba. On December 27, 1868, he issued a decree condemning slavery in theory but accepting it in practice and declaring free any slaves whose masters present them for military service. The 1868 rebellion resulted in a prolonged conflict known as the Ten Years' War. Two thousand Cuban Chinese joined the rebels. Chinese had been imported as indentured laborers. A monument in Havana honours the Cuban Chinese who fell in the war.