Earthquake In Haiti, 16 Km From Port-au-Prince

In modern popular culture, the portrayal of earthquakes is shaped by the memory of great cities laid waste, such as Kobe in 1995 or San Francisco in 1906. Fictional earthquakes tend to strike suddenly and without warning. For this reason, stories about earthquakes generally begin with the disaster and focus on its immediate aftermath, as in Short Walk to Daylight (1972), The Ragged Edge (1968) or Aftershock: Earthquake in New York (1998). A notable example is Heinrich von Kleist's classic novella, The Earthquake in Chile, which describes the destruction of Santiago in 1647. Haruki Murakami's short fiction collection after the quake depicts the consequences of the Kobe earthquake of 1995.
The most popular single earthquake in fiction is the hypothetical "Big One" expected of California's San Andreas Fault someday, as depicted in the novels Richter 10 (1996) and Goodbye California (1977) among other works. Jacob M. Appel's widely anthologized short story, A Comparative Seismology, features a con artist who convinces an elderly woman that an apocalyptic earthquake is imminent. In Pleasure Boating in Lituya Bay, one of the stories in Jim Shepard's Like You'd Understand, Anyway, the "Big One" leads to an even more devastating tsunami.
In the film 2012 (2009), solar flares (geologically implausibly) affecting the Earth's core caused massive destabilization of the Earth's crust layers. This created destruction planet-wide with earthquakes and tsunamis, foreseen by the Mayan culture and myth surrounding the last year noted in the Mesoamerican calendar — 2012.
Contemporary depictions of earthquakes in film are variable in the manner in which they reflect human psychological reactions to the actual trauma that can be caused to directly afflicted families and their loved ones. Disaster mental health response research emphasizes the need to be aware of the different roles of loss of family and key community members, loss of home and familiar surroundings, loss of essential supplies and services to maintain survival. Particularly for children, the clear availability of caregiving adults who are able to protect, nourish, and clothe them in the aftermath of the earthquake, and to help them make sense of what has befallen them has been shown even more important to their emotional and physical health than the simple giving of provisions. As was observed after other disasters involving destruction and loss of life and their media depictions, such as those of the 2001 World Trade Center Attacks or Hurricane Katrina—and has been recently observed in the 2010 Haiti earthquake, it is also important not to pathologize the reactions to loss and displacement or disruption of governmental administration and services, but rather to validate these reactions, to support constructive problem-solving and reflection as to how one might improve the conditions of those affected.